Sexual Life in Ancient China: (Sinica Leidensia, Volume LVII)

A Preliminary Survey of Chinese Sex and Society from ca. 1500 B.C. till 1644 A.D.

41ZPuLt47yL._SY291_BO1,204,203,200_QL40_ Author Paul R. Goldin and Robert Hans Van Gulik
Isbn 9789004126015
File size 95.6MB
Year 2003
Pages 420
Language English
File format PDF
Category Sexuality

Book Description:

The ancient Chinese believed that human sexuality was analogous to 'cosmic' procreation. They saw absolutely no difference between rain wetting a field and semen fertilizing the womb of a woman, or between a damp soil ready for sowing seed and a moist vagina ready for penetration.

Their sexuality was never tainted by morality (guilt) and could never be a sin.

The ancient Chinese palette went from the most detailed biological pictures of copulation to the most spiritual experiences of love.

However, there were important differences between confucianism, taoism and tantrism.

The most conformist way of life was confucianism, which believed in biological immortality through offspring. Marriage was an important institution, but not an occasion for rejoicing. Music was prohibited for three days, because it was considered as a signal for the father that his son would soon take his place!

Taoists believed in physical immortality and tried to prolong life through different techniques: respiration (mastering the uterine respiration of the embryo), diets, gymnastics or heliotherapy imposing a harsh body regimen for its adepts.

A taoist 'alchemist' sect considered the woman's womb as a kind of chemist's cup capable of fabricating 'Life's Elixir' through copulation.

Certain sects organized mass copulations trying to put their followers in a mystical delirium and making them believe that they were invulnerable and invincible in combat. Powerful men used them in this sense for political goals.

Tantrism was a more difficult practice. Sexual intercourse had to take place when a woman was most fertile, but the man had to withhold ejaculation (coitus reservatus) in order to capture the yin of the woman and heighten his own vital powers.

Robert van Gulik (author of excellent 'Chinese' detective novels) treats this particularly difficult theme masterly.

He wrote a most stimulating book, not only for Chinese scholars.


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